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ies and tendencies in the world as we know it, then, SecondPart400-500 play casino game not only
is the appearance of play casino play casino game game design and finality an illusion, not only is that
particular argument for theism cut away, but with it goes all scientific
certainty, all that stands between us and the most hopeless mental and
It is not our immediate concern to prove the value of the "argument from
adaptability," but simply to show that it is logically (though not
really) unaffected by the question of theism and finality and design.
long as casino game online play we admit those same effects and consequences of which design is
one explanation, but of which
play casino game online others are _prima facie_ conceivable; as
long as we hold that the world works on the whole as though it were
designed; that the present anticipates and prepares for the casino game play future; that
the future and absent can be predicted from the present, so long do we
SecondPart400-500 all upon which the "argument of adaptability" is strictly based.
And indeed, as has been said, if once it be admitted that the casino game play casino game roulette general
progressive tendency on the part of living things is towards a greater
harmony and correspondence with surrounding reality, then that argument
is a more immediate inference from the existence of an play casino game orderly world,
than is theism.
Though both are strictly independent deductions from the same principle
(i.e., play casino game online from an orderly world), yet theism and the argument from
adaptability when once deduced, confirm one another.
For it is not hard
to show that theism is better adapted to man's
play casino game higher needs, than
atheism or polytheism or pantheism; while if theism be once granted,
then, as we SecondPart400-500 said in the last section, the argument from adaptability is
much more easily established.
There have been at various times several philosophies or attempted
explanations of the world, which have either denied or prescinded from
theism and finality.
play casino game These two conceptions may be considered as one; for
by finality we mean the intelligent direction of means towards a
preconceived end; and therefore to admit a play casino game pervading finality, is to
imply a theistic origin and government of the universe.
Perhaps, the best and most finished attempt to explain the world
independently of finality is the philosophy of Evolution, so play casino game widely
popularized in our own day; and since it is in the region of organic
existence, that finalism looks for its chief basis, it is play casino game especially by
Darwinistic Evolution that its force is supposed to be destroyed.
Any form of "monism" gets rid of finality more easily than does any form
play casino game dualism; and again, any form of materialism, more easily play casino game than
idealism; and therefore as monistic and materialistic (at least in some
sense of the term), popular play casino game Evolutionism is the best plea for
non-finalist philosophy. We propose therefore briefly to examine this
philosophy, so far as it claims to be such, and to casino game roulette see whether it in any
way touches the validity of the argument from adaptability.
Evolution may be considered both as an empirical fact and as an
aetiological theory or philosophy. Considered as a fact, it is the
statement of observed processes, and belo ...