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ies and tendencies in the world as we know it, then, SecondPart400-500 play casino game not only is the appearance of play casino play casino game game design and finality an illusion, not only is that particular argument for theism cut away, but with it goes all scientific certainty, all that stands between us and the most hopeless mental and moral scepticism. It is not our immediate concern to prove the value of the "argument from adaptability," but simply to show that it is logically (though not really) unaffected by the question of theism and finality and design.

As long as casino game online play we admit those same effects and consequences of which design is one explanation, but of which

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others are _prima facie_ conceivable; as long as we hold that the world works on the whole as though it were designed; that the present anticipates and prepares for the casino game play future; that the future and absent can be predicted from the present, so long do we hold

SecondPart400-500

all upon which the "argument of adaptability" is strictly based. And indeed, as has been said, if once it be admitted that the casino game play casino game roulette general progressive tendency on the part of living things is towards a greater harmony and correspondence with surrounding reality, then that argument is a more immediate inference from the existence of an play casino game orderly world, than is theism. Though both are strictly independent deductions from the same principle (i.e., play casino game online from an orderly world), yet theism and the argument from adaptability when once deduced, confirm one another.

For it is not hard to show that theism is better adapted to man's

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higher needs, than atheism or polytheism or pantheism; while if theism be once granted, then, as we SecondPart400-500 said in the last section, the argument from adaptability is much more easily established. There have been at various times several philosophies or attempted explanations of the world, which have either denied or prescinded from theism and finality.

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These two conceptions may be considered as one; for by finality we mean the intelligent direction of means towards a preconceived end; and therefore to admit a play casino game pervading finality, is to imply a theistic origin and government of the universe. Perhaps, the best and most finished attempt to explain the world independently of finality is the philosophy of Evolution, so play casino game widely popularized in our own day; and since it is in the region of organic existence, that finalism looks for its chief basis, it is play casino game especially by Darwinistic Evolution that its force is supposed to be destroyed. Any form of "monism" gets rid of finality more easily than does any form of

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dualism; and again, any form of materialism, more easily play casino game than idealism; and therefore as monistic and materialistic (at least in some sense of the term), popular play casino game Evolutionism is the best plea for non-finalist philosophy. We propose therefore briefly to examine this philosophy, so far as it claims to be such, and to casino game roulette see whether it in any way touches the validity of the argument from adaptability. Evolution may be considered both as an empirical fact and as an aetiological theory or philosophy. Considered as a fact, it is the statement of observed processes, and belo ...

 
   
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