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... lves, accordant as such a notion would be with popular Christian play casino game online tradition, we do play casino game online not think that the adduced evidence needs that hypothesis; but is explained sufficiently by "the hypothesis of St. Paul," which, as Mr. Lang admits, "seem not the most unsatisfactory." The mere verbal tradition of a primitive "deposit" not committed to any authorized guardians would, to say the least, be a hazardous and conjectural way of accounting for the facts; nor is there any evidence offered to show that such religious beliefs are held, as the Catholic religion is, on the authority of antiquity, interpreted by a living voice. The substance of this elementary religion--the existence of God the Rewarder of them that seek Him--is naturally suggested to the simple-minded by the data of unspoilt conscience, confirmed and supplemented by the spectacle of Nature. That the truth would be borne-in on a solitary and isolated soul we need not maintain; for in solitude and isolation man is not man, and neither reason nor language can develop aright.

Further we may allow that as Nature or God provides for society, and therefore for individuals, by an equal distribution of gifts and talents, giving some to be politicians, SecondPart400-500 others poets, others philosophers, others inventors, so He gives to some what might be called natural religious

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genius or talent or SecondPart400-500 spiritual insight, for the benefit of the online casino roulette community. Thus whatever be true of the individual savage, we cannot well suppose that any tribe or people, taken collectively, should fail to draw the fundamental truths of play casino game online religion from the data of conscience and nature.

In this sense no doubt they play casino game online would become traditional--the common property of all--so that the innate facility of each individual mind in regard to them would be stimulated and supplemented by suggestion from without. How far God can be said actually to "speak" to the soul through conscience or through Nature so as to make faith, in the strict sense of reliance on the word of another, possible, is for theologians to discuss. If besides expressing these truths in creation or in conscience, He also expresses in some way His intention to reveal them to the particular soul, we have all that is requisite. In what way, or innumerable ways He makes His voice heard in every human heart day by day, and causes general truths to be brought near and recognized and received as a particular message, each can answer best for himself. But undoubtedly the results of comparative religion are, so far, almost entirely favourable to the doctrine of God's all-saving will; and in many other points confirmatory of received beliefs. Even where, for example, in the question of the origin and meaning of sacrifice, play casino game online they seem to necessitate a modification of the somewhat elaborate _a priori_ definition, popular in some modern schools (though not in them all), yet that modification is altogether favourable to the sounder conception of the Eucharistic Sacrifice as

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a food-offering complementary to SecondPart400-500 the Sacrifice of the Cross.

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Above all it is in bringing out the unity of type between natural ethnic religions, and that revealed Catholic religion which is their correction and fulfilment, that the studies of Mr. Lang and Mr. Jevons are of such service. The militant game online poker video Protestant delights to dwell on play casino game online the analogies between Romanism and Paganism; we too may dwell on them with delight, as evidence of that substantial unity of the human mind which underlies all surface diversities of mode and language, and binds together, as children of one family, all who believe in God the Rewarder of them that seek Him, who is no respecter of persons.

What man in his darkness and sinfulness has feebly been trying to utter in every nation from the beginning, that God has formulated and written down for him in the great Catholic religion of the Word made Flesh-- Which he may read that binds the sheaf Or

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builds the house, or digs the grave, And those wild eyes that watch the wave In roarings round the coral

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reef. True, even could it be established beyond all SecondPart400-500 doubt that belief in the one God were universal among rude and uncultivated races, this would not add any new proof to the truth of religion, unless it could be shown that it was really an instinctive, inwritten judgment, and not one of those many natural fallacies into which all men fall until they are educated game online poker video out of them.

Still, for those who do not need conviction on this point, it is no slight consolation to be assured that simplicity and savagery do not shut men out from the truths best worth

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knowing; that even where the earthen vessel is most corrupted, the heavenly treasure is not altogether lost; that it is only those who deliberately go in search of obscurities who need stumble. It was not the crowds of pagandom that St. Paul censured, but the philosophers. God made man's feet for the earth, and not for the tight-rope.

Whatever be the truth about Idealism, man is by nature a Realist; and similarly he is by nature a theist, until he has studiously learnt to balance himself in the non-natural pose. Will a man be excused for deliberately dashing his foot against a stone because forsooth he has persuaded himself with Zeno, that there is no such thing as motion; or with Berkeley, that the externality of the world is a delusion; or will he be pardoned casino free game online play in his unbelief because he could not justify by philosophy the truth which conscience and nature are dinning into his ears: that there is a God the Rewarder of

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them that seek Him? _Sept. Oct._ 1898. Footnotes: [Footnote 1: "A hysterical fit indicates a lamentable instability of the nervous system. But it is by no means certain _a priori_ that every symptom of that instability, without exception, will be of a degenerative kind. The nerve-storm, with its unwonted agitations, may possibly lay bare some deep-lying capacity in us which could scarcely otherwise have come to light. Recent experiments on both sensation and memory in certain abnormal states have added plausibility to this view, and justify us in holding that in spite of its frequent association with hysteria, ecstasy is not necessarily in itself a morbid

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symptom." (F.W.H. Myers, _Tennyson as a Prophet_.)] [Footnote 2: _The Retreat_. By Henry Vaughan.] XXII. ADAPTABILITY AS A PROOF OF RELIGION. Much as we may think of the abstract and objective value of the treatise _De vera religione_, which forms the usual introduction to those _cursus ...

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