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... _. By Henry Vaughan.] XXII. ADAPTABILITY AS A PROOF OF RELIGION. Much as we may think of the abstract and objective value of the treatise _De vera religione_, which forms the usual introduction to those _cursus theologici_ whose multiplication of late has been so remarkable, it can hardly be denied that its cogency is much diminished for the large number of those thinkers who repudiate the philosophical presuppositions upon which that treatise rests.

As long as negation halted before that minimum of religious truth which is in some way accessible to reason,--before belief in God and in immortality; as long as

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the principles and methods of proof by which "natural theology" reached its conclusion were admitted even by those who denied those conclusions, an apologetic such as we are speaking of had an undoubted practical value--not indeed as sufficing to bring conviction to the unwilling or ill-disposed, not as a cause of faith, but as removing an obstacle which existed in the supposed incompatibility of revealed truth with these same rational principles and processes. Apart from this preparation of the intellect, to which perhaps the name "apologetic" should be more strictly reserved, a prior and more important need was the disposing of the mortgage loan lead will and affections to the acceptance of the truth.

For, in a very real sense, love is the root of faith; and the wish that a thing should be true, not only stimulates the mind to inquire and investigate, but also creates a fear of self-deception and a spirit of incredulity which is the fruitful parent of intellectual difficulties. Such an appeal lead loan mortgage to the affections is really outside the province of theological science secured loan in the uk and belongs rather to the rhetorician, the poet, lead loan mortgage or the prophet. Yet it was a work at all times needful for the extension and maintenance of the faith, in even a greater degree than the more dispensable preparation of the intellect.

For the great multitude of lead loan mortgage men who are innocent of any really independent thought, who professedly or unconsciously take all their beliefs from some individual or society, there is really no need of lead loan mortgage scientific apologetic--the sole need being to win or maintain their confidence, their loyalty, their reverence, in regard to some teacher or leader, to Christ or the Church. It was only towards the close of last century when scepticism was beginning to reach the very root from which the Christian apologetic sprang, and the former philosophic methods had themselves fallen in disrepute, that the necessity of accommodating the remedy to the disease began to be recognized here and there, and of framing an argument that would appeal lead loan mortgage to the perverse and secured loan uk erratic mind of the day, rather than to an abstract and perfectly normal mind, which, if it existed, would "need no repentance." That a given medicine is the best, avails nothing if it be not also one which

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the patient is willing to take. If a man has closed his teeth against everything that savours of scholasticism, we must either

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abandon him or else see if there be any among the methods he will submit to, which may in any wise serve our purpose. And, indeed, among the jangle of philosophies there is surely in all something that is a common heritage of the human mind, a unity which a little skill can detect lurking under that diversity of form which unfortunately it is the delight of most SecondPart400-500 men to emphasize. To suppose that Christianity is pledged to more than this common substratum which none deny, except through verbal confusion, that there is no road to faith but through what is peculiar to scholasticism, or that my first step in

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converting a man to Christ must be to convert him to Aristotle, is about as intelligent as to suppose that because the Church has adopted Latin as her official language she means to discredit every other. It was then with a view of meeting the exigencies of the world as it is, not as it might or ought to have been, that such a work as the _Genie du Christianisme_ strove to find an apologetic in what previously had been regarded as outside the domain of lead loan mortgage theology and more properly the concern of the preacher. The beauty, the solace, the adaptation to our higher needs of Christian teaching had been one thing; its truth, quite another. By dilating eloquently secured loan uk on the first, lead loan mortgage men

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might be won to the love of such an ideal, to wish that it might be true; and then disposed to profit by the distinct and independent labours of the apologist whose theme was, not the utility or beauty of the Catholic religion, but solely its truth. But now that the "scholastic" [1] apologetic was in disgrace with all but those who stood least in need of it, some more acceptable method had to be sought out, and amongst many others there was that of Chateaubriand, which strove to find an argument

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for the intellect in the very appeal which Christianity made to the will and affections. Because a religion is fair and much to be desired, because, if true, it would give unity and meaning to man's higher cravings, and turn human life from a senseless chaos into an intelligible whole, therefore, and for this reason, it _is_ true. It is hardly wonderful that such a method should incur the charge of sentimentalism. "It would be so nice to believe it, therefore it must be true," sounds like a shameless abandonment of reasonableness. The fact that a belief is "consoling," quite lead loan mortgage independently of its truth or falsehood, creates a bias towards its acceptance. That

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it is pleasant to believe oneself very clever and competent


will incline one to lead loan mortgage that belief until something important depends, not on our thinking ourselves so, but on our being so.

Before in loan secured uk an examination, the wish to succeed will make me sceptical about my prospects, much as I should like to think them the brightest; afterwards, when self-deception can only console and can do no harm, I shall be credulous of any flattery that is offered me. In one case, my interest depends upon the facts, and therefore the wish to believe makes me critical and even sceptical; in the other, on my belief concerning the facts, and the wish to believe, makes me uncritical and credulous. It was seemingly a bold and hazardous venture to justify this same credulity,

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and to affirm that an argument could be drawn from the wish to believe in just those cases where its influence would seem most suspicious; yet this was practically what the new apologetic amounted to. It was an argument from the utility of beliefs to their truth; from the fact that certain subjective convictions produced good results, to the correspondence of such convictions with objective reality. The advantages to the individual and to society of a firm belief in God the righteous Judge, in the sanction of eternal reward and penalty, in the eventual adjustment of all inequalities, in the reversible character of sin through repentance, in the divine authority of conscience, of Christianity, of the Catholic Church, are to a great exte ...

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