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r] by virtue of the attractive and repulsive forces which are the result of polarity." (P.F, 223.)] [Footnote 63: We suppose he has a right to

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call himself _agnostic_ as being a disciple of Professor Huxley, who, we believe, started or revived the term in our own times. Of course he is also a dogmatic materialist, and by no means an "agnostic" in the wider sense of general scepticism.] [Footnote 64: M.S. 171.] [Footnote 65: "Not only have no missing links been discovered, but the oldest known human skulls and skeletons, which date from the glacial period and are probably at least one hundred thousand years old, show no very decided approximation towards any such pre-human

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investment property loan type. On the contrary," &c. (M.S. 181.) He replies (H.O.

373) that "five hundred thousand years prior to these men of Spy and Neanderthal, the human race has existed in higher physical perfection, nearer to the existing type of modern man," (Cf. P.F. 158.)] [Footnote 66: M.S. 112, 114.] [Footnote 67: P.F. 154.] [Footnote 68: P.F. 154.] [Footnote 69: M.S. 175.] [Footnote 70: The horse "may be taken as the typical instance of descent by progressive specialization. What is a horse? It is essentially an animal specialized for ... the rapid progression of a bulky body over plains or deserts" [a definition which applies equally to the camel, &c.]. It investment property loan commenced existence as a "pentadactyle plantigrade bunodont." For some indefined reason "the first step was to walking on the toes instead of on the flat of the foot, ... which became general in most lines of investment property loan their descendants. For galloping on hard ground _it is evident_ that one strong and long toe, protected by a solid hoof, was more serviceable than four short and weak toes." [But why secured loan uk should it gallop more than other animals; or why on the _hard_ ground in the deserts and plains; or would not _four_ strong and long toes have been better than one?] "The coalescence of the toes is the fundamental fact in the progress ... by which the primitive bunodont was converted into the modern horse." But we thought evolution was a change from the homogeneous, incoherent to the heterogeneous and coherent: surely the change from five toes to one must have been a misfortune on the investment property loan whole, if the flexibility of the human investment property loan hand accounts for man's intellect. The advantages of a convenient gallop over occasional oases of hard ground in the SecondPart400-500 desert would hardly balance that of being able to climb trees. (P.F. 143.)] [Footnote 71: Cf. P.F. 151.] [Footnote 72: M.S. 180.] [Footnote 73: "A wide gap which has never been bridged over." (Huxley, P.F. 150.)] [Footnote 74: But cf. M.S. 181. "Attempt after attempt has been made to find some fundamental characters in the human brain, on which to base a generic distinction between man and the brute creation." (P.F. 149.)] [Footnote 75: Cf. "It is probable, therefore, that this (drill-friction) was the original mode of obtaining


fire, but if so it must have required a good deal of intelligence and observation, for the discovery is by no means an obvious one." (M.S.

204.)] [Footnote 76: P.F. 153.] [Footnote 77: P.F. 135.] [Footnote 78: "The inference, therefore, to be drawn alike from the physical development of the investment property loan individual man and from the origin and growth" start up business loan [as though he had explained their origin] "of all the faculties which specially distinguish him from the brute creation, ... all point to the conclusion that he is the product of evolution." (M.S. 210.) "Man ... whose higher faculties of intelligence and morality are _so clearly_ ... the products of evolution and education." (M.S. 182.)] [Footnote 79: H.O. 260.] [Footnote 80: M.S. 48.] [Footnote 81: P.F. 17.] [Footnote 82: P.F. 17, 18. "The conclusion is therefore certain that the land at this particular spot must have sunk twenty feet, and again risen as much so as to bring the floor of the temple to its present position, &c. Similar proofs may be multiplied to any extent.... In fact the more we study geology the more we are impressed with the fact that the normal states of the earth is and always has been one of incessant changes." (M.S. 35--9.)] [Footnote 83: i.e., Lyell says: Present causes could give these effects, given the time. Laing says: Therefore, since they have given these effects, we must

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suppose the time.] [Footnote 84: P.F. 18] [Footnote 85: P.F. 74.] [Footnote 86: Ibid.] [Footnote 87: P.F. 20.] [Footnote 88: M.S. 34, 41.] [Footnote 89: P.F. 6.] [Footnote 90: P.F. 23.] [Footnote 91: M.S. 46.] [Footnote 92: P.F. 24.] [Footnote 93: P.F. 32.] [Footnote 94: P.F. 66.] [Footnote 95: "Thus giving to palaeolithic man no greater antiquity than perhaps about 20,000 to 30,000 years, while, should he be restricted to the so-called post-glacial period, the antiquity need not go back further than from 10,000 to 15,000 years before the time of neolithic man." (57.)] [Footnote 96: P.F. 67.] [Footnote 97: M.S. 109.] [Footnote 98: Prestwich evinces the same recalcitrance according to the _Nineteenth Century_, December 4, 1894, p. 961, being one of the geologists of high standing "who have lately come to believe in some sudden and extensive submergence of continental dimensions in very recent times."] [Footnote 99: 74.] [Footnote 100: investment property

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investment property loan P.F.

84.] [Footnote 101: P.F. 69, 70.] [Footnote 102: P.F. 70.] [Footnote 103: H.O. 364.] [Footnote 104: H.O. 388.] XXI. "THE MAKING OF RELIGION." Some twelve years since we read Mr. Tylor's well-known and able work on _Primitive Culture_, and were much impressed with the evident fair-mindedness and courageous impartiality which distinguished the author so notably from the Clodds, the Allens, the Laings, and other popularizers of the uncertain results of evolution-philosophy. For this very reason we made a careful analysis of the whole work, and more particularly of his "animistic" hypothesis, and laid it aside, waiting, according to our wont, for further light bearing upon a difficulty wherewith we felt ourselves then incompetent to deal. This further light has been to some extent supplied to us by Mr. Andrew Lang's _Making of Religion_, which deals mainly with that theory of animism which is propounded by Mr. Tylor, and unhesitatingly accepted, dogmatically preached, and universally assumed, by the crowd of sciolists investment property loan who follow like jackals in the lion's wake. Without denying the value of our conceptions of God and of the human soul, Mr. Tylor believes that these conceptions, however true in themselves, originated on the part of primitive man in fallacious reasoning from the data of dreams and of like states of illusory vision. He assumes, perhaps with some truth, that the distinction between dream and reality is more faintly marked in the less developed mind; in the child than in the adult, in the savage than in the civilized man. Hence a belief arises in a filmy phantasmal self that wanders abroad in sleep and leaves the body untenanted, and meets and

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converses with other phantasmal selves. Nor is it hard to see how death, being viewed as a permanent sleep, should be ascribed to the final abandonment of the body by its "dream-stuff" occupant. Whether as dreaded or loved or both, this ever-gathering crowd of disembodied spirits wins for itself a certain _cultus_ of praise and investment property loan propitiation, and reverence, and is humoured with food-offerings and similar sacrifices. Nor is it long before the form of an earthly polity is transferred to that unearthly city of the dead, till for one reason or another some jealous ghost gains a monarchic supremacy over his brethren, and thus polytheism gives place to monotheism.

It need not be that this supreme deity is always conceived as a defunct ancestor, once embodied, but no longer in the body.

Rather it would seem that the primitive savage, having once arrived at the conception of a ghost, passes by generalization to that of incorporeal beings unborn and undying, of spirits whose presence and power is revealed in stocks and stones, or in idols shaped humanwise--spirits who preside over trees, rivers, and elements, over species and classes and departments of Nature, over tribes and peoples and nations; until, as before, the struggle for existence or some other cause gives

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supremacy to some one god fittest to survive either through being more investment property loan conceivable, or more powerful, or in some other way more popular than the rest of the pantheon. Again, it is assumed that the gods of primitive man are non-ethical, that they do not "make for righteousness;" that they are at most jealous powers to be feared and propitiated. When the savage speaks of a god as good, he only means "favourable to me," "on my side;" he does not mean "good to me if I am good." God is conceived first as power and force; then as non-moral wisdom, or cunning, and only in the very latest developments as holy and just and loving. Starting with the assumptions of evolutionists, the theory is plausible enough. Nor is it inconceivable that God, without using error and evil directly as a means to truth and good, should passively permit error for the sake of the truth that He foresees will come out of it. Astrology was not incipient astronomy; nor was alchemy primitive chemistry; the end and aim in each case was wholly different. Yet the ...

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