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... there is
some vaguely conceived standard of human excellence which such terms
refer to. Else we are flung credit card debt relief into the very whirlpool of scepticism.
Measured back from infinity it may be infinitesimal, but measured
forward from zero, the difference of mental and, partly, of moral
culture between ourselves and the aborigines of Australia is
considerable, and is really to our advantage.
Now if a given religion or
religious belief suggests itself more readily, or when suggested
commends itself more cordially in the measure that men's spiritual needs
are more SecondPart400-500 highly developed; if, furthermore, it tends to make men still
better and to raise their desires still higher so as to prepare the way
for a yet fuller conception of religious truth, it may be said to be
adapted to human needs; and it is from such adaptability that we argue
its approach to the truth. We say "its approach," for all our ideas of
the Whole, of the superhuman, of those beings with which religion deals,
are necessarily analogous and imperfect. What is admitted by all with
regard to the strict mysteries of the Christian faith is in a great
measure to be extended to the central or fundamental ideas of all
religion. They are at best woefully inadequate, and if the unity between
the parts of an idea be organic and not merely mechanical, they must be
regarded as containing false mingled with true.[3] Still some analogies
are less imperfect, less mingled with fallacy than others, and there is
room for indefinite approximation towards an unattainable exactitude.
For example, assuming theism, as we interest free credit card do in the argument under
consideration, it is evident that man conceives the SecondPart400-500 superhuman object of
his fear and worship more truly as personal than as impersonal; as
spiritual than as embodied; as interest free credit card one or few than as many; as infinite than
as finite; as creator than as maker; as moral than as non-moral or
immoral; as both transcendent and immanent than as either alone. If then
it appears that as man's intelligence and morality develop in due
proportion, he advances from a material polytheistic immoral conception
of the All, to a spiritual and moral interest free credit card monotheism, it may be claimed that
the latter is a less inadequate conception. And interest free best card credit deal credit card credit free interest card similarly with regard to
other dependent religious beliefs which usually radiate from the central
notion. It will be seen that we do not argue from the self-determined
wishes or desires of any individual or class of individuals to their
possible fulfilment,--to the existence in Nature of some supply
answering to that demand; we do not argue that because many men or all
men desire to fly, flying must for that reason alone be possible. We
speak credit card debt relief href="/best-credit-card-deal.html" title="best credit card deal">best credit card deal of the needs of man's nature, not of this individual's nature; of
needs consequent on what man is made, and not on what he has made
himself; of those wants and exigencies which if unsatisfied or
insatiable must leave his nature not merely negatively imperfect and
finite, but positively defective and as SecondPart400-500 inexplicable as a lock without a
key--not necessarily, of needs felt at all times by every man, but of
those which manifest themselves naturally and regularly at certain
stages of moral and social development; just as the bodily appetites
assert themselves under certain conditions not always given.
Now there is one form in which this argument from adaptability is
somewhat too hastily applied and which it is well to guard against. Were
we to find a key accommodated to the wards of a most complicated lock,
we should be justified in concluding, with a certainty proportioned to
the complexity of the lock, that both originated with one and the same
mind; and so, it is urged, if a religion, say Christianity, answers to
the needs of human nature, we may conclude that it is from the Author of
human nature with a certainty increasing as it is seen to answer to the
higher and more complex developments of the soul.
Now if, like the key in our illustration, the religion in question were
something given _in rerum natura_ independent of human origination in
any form, this argument would be practically irresistible. That besides
those beliefs which lead man on to an ever fuller understanding of his
better self, and stimulate and direct his moral progress, Christianity
imposes others more principal, of which man as yet has no exigency, and
which hint at some future order of existence that new faculties will
disclose--all this, in no wise makes the argument inapplicable. The
whole system of beliefs is accepted for the sake, and on the credit, of
that part which so admirably unlocks the soul to her own gaze. "Now are
we the sons of God, but it doth not yet appear what we shall be;" if
besides satisfying our present ideal of religion, Christianity hints at
and prepares us for such a transition as that from merely organic to
sensitive life, or from this, to rational life, it rather adds to than
detracts from the force of the argument.
Yet all this supposes that Christianity is something found by man
outside himself, with whose origination he had nothing to do; but, if
this be established, its supernatural origin, and therefore, supposing
theism, its truth, is already proved, and can only card credit debt relief receive confirmation
from the argument of adaptability. If the Book of Mormon really came
down from Heaven, interest free credit card my conviction that polygamy is not for the best, would
seem a feeble objection against its claims.
That the Judaeo-Christian
religion is supernatural and is from without, not only with respect to
the individual but to the race; that it is an external, God-given interest free credit card rule,
awakening, explaining, developing man's natural religious instinct,
correcting his own clumsy interpretations thereof, is just what gives it
its claim to pre-eminence over all, even the most highly conceived,
man-made interpretations of the same instinct.
Yet though claiming to be a God-made interpretation, it is confessedly
through human interest free credit card agency, through the human mind and lips of the prophets
and of Christ that this revelation has come to us. Moreover, it
involves, though it transcends, all those religious beliefs of which
human nature seems exigent and which are, absolutely speaking,
attainable by what might be called the "natural inspiration" of
religious genius. Viewing the whole revelation in itself, its
adaptability is evident only SecondPart400-500 in respect to that part which might have
originated with those minds through which it was delivered to us. If the
beliefs proposed seem to have anticipated moral and intellectual needs
not felt in the prophet's own age or society, this might be paralleled
from the inspiration of genius in other departments, and could not of
itself be regarded as establishing the _ab extra_ character of the
revelation.
Plainly, then, so far as a religion claims to be from outside, its
adaptability to our religious and moral instincts may confirm but cannot
establish its Divine origin, which, given theism, is equivalent to its
truth. For to show that it is from outside, is to show that it is interest free credit card from
God.
It is only therefore with regard to man-made interpretations of our
spiritual instincts, to the natural inspirations of religious genius, to
the intuitions and even the reasoned inferences of the conscientious interest free credit card and
clean-hearted, that the argument from adaptability can have any
independent value. It is now no longer as one who argues from a
comparison of lock and key to their common authorship; but rather we
have a self-conscious lock, pining to be opened, and from a more or less
imperfect self-knowledge dreaming of some sort of key and arguing that
in the measure that its dream is based on true self-knowledge there must
be a reality corresponding to it--a valid argument enough, supposing the
locksmith to act on the usual lines and not to be indulging in a freak.
Such, in substance, is the argument from adaptability founded on the
assumption of theism and applied to the criticism or establishment of
further religious beliefs.
It is indeed somewhat stronger when we
remember that the self-consciousness, with which we fictitiously endowed
the lock, plays chief part in the very design and structure of man; that
his self-knowledge, his moral and religious instincts, his desire and
power of interpreting them, are all from the Author of his nature.
Of this difference Tennyson takes note in applying the argument from
adaptability to the immortality of the soul:
Thou wilt not leave us in the dust;
Thou madest man, he knows not why;
He thinks he was not made to die,
And Thou hast made him, Thou art just.
But so far as the argument presupposes theism it cannot be made to
support or even confirm theism.
If, then, we want to make the argument
absolutely universal with regard to religious beliefs--theism card credit free interest included
and not presupposed--and so to make it available for apologetic purposes
in regard to those whose doubt is more deep-seated, we must inquire
whether any basis can credit card debt relief be found for it in interest free credit card non-theistic philosophy;
whether, prescinding from Divine governance and from an intelligent
purpose running through nature, the adaptability of a belief to the
higher needs of mankind interest free credit card can be considered in any way to prove its truth.
So far we have only shown that such a conclusion results from a clearer
insight into the theistic conception. Can we show that it springs,
co-ordinately with theism, from some conception prior to both?
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