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... it might or ought to have been, that such a work as the _Genie du
Christianisme_ strove to find an apologetic in what previously had been
regarded as outside the domain of theology and more properly the concern
of the preacher. The beauty, the solace, the adaptation to our higher
needs of Christian teaching had been one thing; its truth, quite
another. By dilating eloquently on the first, men might be won to the
love of such an ideal, to wish that it might be true; and then disposed
to driving instructor profit by the distinct and independent labours of the apologist whose
theme was, not the utility or beauty of the Catholic religion, but
solely its truth.
But now that the "scholastic" [1] apologetic was in disgrace with all
but those who stood least in need of it, driving instructor some more acceptable method had
to be sought out, and amongst many others there was that of
Chateaubriand, SecondPart400-500 which strove to find an argument for the intellect in the
very appeal which driving instructor Christianity made to the will and affections.
Because
a religion is fair and much to be desired, because, if true, it would
give unity and meaning to man's higher cravings, and turn human life
from a senseless chaos into an intelligible whole, therefore, and for
this reason, it _is_ true.
It is hardly wonderful that such a method should incur the charge of
sentimentalism. "It would be driving instructor so nice to believe it, therefore it must be
true," sounds like a shameless abandonment of reasonableness. The fact
that a belief is "consoling," quite independently of its truth or
falsehood, creates a bias towards its acceptance. That it is pleasant to
believe oneself very clever SecondPart400-500 and competent will incline one to that
belief until something important depends, not on our driving instructor thinking ourselves
so, but on our being so.
Before an examination, the wish to succeed will
make me sceptical SecondPart400-500 about my prospects, much as I should like to think
them the brightest; afterwards, when self-deception can only console and
can do no harm, I shall be driving instructor credulous of any flattery that is driving instructor offered me.
In one case, my interest depends upon the facts, and therefore the wish
to believe makes me critical and even sceptical; in the other, on my
belief concerning the facts, and the wish to believe, makes me
uncritical and credulous.
It was seemingly a bold and hazardous venture to justify this same
credulity, and to affirm that an argument could be drawn from the wish
to believe in driving instructor just those cases where its influence would seem most
suspicious; yet this was practically what the new apologetic amounted
to. It was an argument from the utility of beliefs to their truth; from
the fact that certain subjective convictions produced good results, to
the correspondence of such convictions with objective reality.
The
advantages to the individual and to society of a firm belief in God the
righteous Judge, in the sanction of eternal reward and penalty, in the
eventual adjustment of all driving instructor inequalities, in the reversible character of
sin through repentance, in the divine authority of conscience, of
Christianity, of the Catholic Church, are to a great extent independent
of the truth of those beliefs.
No amount of hypnotic suggestion will
enable a man to subsist upon cinders, under the belief that they are a
very nutritious diet; for the effect depends upon their actual nature,
and not wholly upon his belief concerning their nature; but the salutary
fear of Hell or hope of Heaven, depends not on the existence of either
state, but on our belief in its existence.
The fact that the denial of
these and many similar beliefs would driving instructor bring chaos into our spiritual and
moral life, that it would extinguish hopes SecondPart400-500 which often alone make life
bearable, that it would issue for society at large in such a grey,
meaningless, uninspired existence as Mr. F. W. Myers prognosticates in
his admirable essay on "The Disillusionment of France," [2] all this and
much more makes driving instructor it our interest, if not our duty, to cling to such
convictions at all costs.
"If these things are not true, it might be
said, driving instructor then life is chaos; and if life be chaos, what does truth matter?
Why may not such useful illusions and self-deceptions be fostered? If we
are dreaming, let our dreams be the pleasantest possible!"
Nor can it be urged that though some part of our interest thus depends
on the beliefs, rather than on their being true, yet the consequences of
self-deception are so momentous, as to create a spirit of criticism to
balance or over-balance the said bias of credulity.
For though the
consequences of denial are disastrous if the beliefs are true, yet if
they driving instructor are false, the ill-consequences of belief a ... |
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